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The Purpose of Yeshuwa’s Death and Resurrection -  I

Contrary to the apostle Paul’s teaching, the crucifixion was not about atoning for the sins of the world. That would be a Yom Kippur event where the azazel goat carried the sins of the people out into the wilderness.

Yeshuwa died when the festive Chagigah lambs, goats and yearling cattle were being sacrificed. He had celebrated the Exodus Pesach or Passover meal during the previous evening at the start of Nissan 15 (Numbers 33:3).

The main reason why He died and was buried was to transform His human body, which had the appearance of His heavenly Father Yahuw’ah, back into the Lamb of Eluhiym, the form He had before His incarnation. In the Google Earth™ 3-D mapping image below this FIMIOL of Yeshuwa lies underneath His resurrected form to represent a crucifix.

Here He lies near the cross around five o’clock on Friday, April 7, 30 CE, after He was taken down and laid on a piece of linen for transfer to the Garden Tomb west of Golgotha. The cloth was then cut into six pieces and wrapped around each limb and torso with one piece covering His face. He was thirty-five years old.

The two seated women belong to the Resurrection scene on Sunday, April 9, 30 CE. The closest to Yeshuwa is forty-three year old Mirya from Magdala. Next to her is His fifty-one year old mother Miryam. Both are respectfully naked with a third, evidently pregnant, totally exposed in the larger original. Miryam squeezed herself in between them. She wanted to be part of the celebration. Observe their swollen eyes, a consequence of heartfelt crying.

Never before have accurate representations of these women been published.

Miryam lost her virginity when she conceived Yeshuwa. After His birth on September 7, 6 BCE, she went on to bear four more sons and three daughters to Yowceph the Carpenter. Their names are Ya’aqob (4 BCE), Yowce(ph) (2 BCE), Shimon (1 CE), Salome (3 CE), Jude (6 CE), Mirtha (9 CE) and Miryam (12 CE).

As one can see here, Yeshuwa looks nothing like the Jesus Christ invented by the apostle Paul when he adapted Mahayana Buddhist philosophy and meditation to form his own religion during the forties CE. While he spoke of seeing Jesus, he never once describes him in any way except as a very bright light, like a non-corporeal sun.

Yet Yeshuwa’s death and resurrection served another purpose and that was to reinforce the need for full circumcision in order to receive eternal life. As His last formal act with the Twelve, the Body and Blood Covenant Meal was instituted during the Passover Supper at which no uncircumcised person may attend (Genesis 17:14, Exodus 12:48 and Joshua 5:10).

Within Joshua 5:2-9 the formal procedure for circumcision of the male prepuce is laid out. Tribal rituals in ancient times demanded that a sharp flint knife be used to cut through the fully stretched foreskin, so exposing the glans penis when the remainder retracted. Pain and bleeding naturally followed. When that stopped healing had already begun.

FIMIOL Photographics:  ABN 35 425 367 583

Website Author:  Wayne J. Zanker (RA)*

© Wayne J. Zanker (RA) -  Adelaide, South Australia 2015-6.

*RA stands for Re’eh Adonay or “friend of the Lord” (John 15:14-16). It is the best qualification.

Image © DigitalGlobe 2014

FIMIOL lines © Wayne Zanker 2016

A Google™ earth mapping image

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