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The Destroying Priest Of Melkitsedeq -  XI

Whenever one eats the bread and drinks the wine, one automatically agrees with everything El Elyown says and does, including His own teachings on Creation as well as judgements upon those who reject Him because of His appearance, who deny His rightful place in Scripture and who preach one THEOS or God (monotheism).

One eats, that is, chews His body (ό τρώγων μου τήν σάρκα -  John 6:54) and drinks His blood as though the son of Abraham was sacrificed and one has then to cannibalise Him.

Were not ‘Christians’ mistakenly accused by Rome of cannibalism due to their participation in this Supper? Yet this is done spiritually (John 6:63) and in the process one sees Him as the Lamb of Eluhiym standing before oneself in a sacred vision, like the Sholechiym and women did when He appeared among them that evening. And He looks truly wonderful.

Here one literally beholds the Son, the Lamb of Eluhiym, El Elyown and also Wonderful (Judges 13:18 and Isaiah 9:6). He then guarantees to raise up on their last day those who believe in Him (John 6:40).

In these events everything comes together so beautifully by merging John 6 with the later chapters of Matthew and John, Psalm 110, Genesis 14 and 22 and Exodus 12. One would have to be blind or uncircumcised not to see this.

No Remembrance Meal Or Memorial

The Body and Blood Covenant Meal is not a remembrance meal per se, but a land-based meal where historical events and teachings may be recalled. Paul invented the notion of “do this in remembrance of me” (1 Corinthians 11:24-25). It is not just about Him, but the land given to the House of Ya’aqob. So ignore Paul and Luke and listen instead to Matthew and John.

Furthermore it is not about proclaiming a real presence of Christ/Buddha or figurative interpretation. All these are products of ignorant men redirecting the focus away from the Lamb with seven eyes and seven small horns.

However, only the circumcised and their daughters can experience this. All others only have their imagination. For them nothing real ever happens.

What About Jeremiah 31:31-34?

Why did Paul and Theodorus make such a fuss over Jeremiah 31:31-34 in Hebrews 8, where the new covenant is made with the House of Yisra’el, not Gentiles? Even that is land-based.

“10. For this is the covenant which I will covenant with the house of Yisra’el after those days, says (the) Lord, giving my laws into their minds and on their hearts I will write them and I will make them be into THEOS and they will be made by me into a people.

“11. And they will not teach each man his fellow citizen and each man his brother, saying, ‘Know the Lord, because all will know me from the little to the great of them.’

“12. For I will be merciful towards their unrighteous deeds and their sins I will remember no more.”

Paul’s Mahayana Buddhist teachings were not based upon written texts, but oral instruction handed on through meditation. His letters are the earliest surviving records of his personal adaptation of its philosophy and practices. Do not confuse his version with the embellishments of modern Buddhism.

In light of this it comes as no surprise that he selected Jeremiah 31:31-34. Wherever there are orally transmitted teachings, the human mind invariably builds its experiences around them. So intuition is heightened in their estimation, when it is usually imagination at work.

How many caught up in his enlightening Christ feel that they know the Lord, that they worship in a crowd high on such knowledge and sense that their sins are forgiven? Yet it is all one huge deception. Emotionalism can be very misleading. Raised hands, dancing and songs of joy do not equate with the Presence of Yeshuwa. Party goers high on recreational drugs at nightclubs may feel the same way too.

Those words of Yiremyahuw were fulfilled on Pentecost morning when the Spirit of Truth was poured out first on the Twelve in the Upper Room and then in wider Yeruwshalem. When the Twelve spoke, everyone understood them without any need for interpreters. And it worked both ways. So why did Paul’s assemblies need interpreters for babbling tongues or glossalalia?

FIMIOL Photographics:  ABN 35 425 367 583

Website Author:  Wayne J. Zanker (RA)*

© Wayne J. Zanker (RA) -  Adelaide, South Australia 2017.

*RA stands for Re’eh Adonay or “friend of the Lord” (John 15:14-16). It is the best qualification.

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