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What Is Meant By Heaven? -  VI

Of course, Paul and Theodorus borrowed from Shimon Kephar and Yohannan (Simon Peter and John) and perhaps Mattith-yahuw (Matthew) who was the first sholech (“sent one”) to visit and reside in Rome. Hebrews was written there in March, 62 CE.

Evidently there is a Heaven above the holy city where resurrected saints dwell, like Abraham, Abel, Seth, Methuselah, Enoch, Noach, Mosheh and Eliyahuw and others.

Even upon arrival in Heaven, whenever one looks up, this very bright, yet glorious, orb of light is visible streaming down onto the temple apex and holy city, keeping it in perpetual daylight. In the Thrones Room, called by Matthew the “kingdom of the Heavens”, this same bright light similarly appears directly above.

Which Heaven In John 3:13? -  Click here for Throne(s) texts.

However, this is not the Heaven referred to in John 3:13. Throughout his entire gospel Yohannan never mentions thrones when speaking of Heaven, yet in his Apocalypse there are many references. Why? Because Yeshuwa is speaking about a higher Heaven than the one which the saints inhabit.

It is from there that the Son of Man came down. No man can venture up into it nor ever will. Get too close to its source “in the spirit” and one gets zapped. Here all the colour leaves one’s physical vision for a while. It is a no-go area, an unapproachable light.

Think about the Hebrew name in Genesis 14:19-20 and 22. What does it mean? El Elyown is translated at El Most High. Now ‘Most High’ in relation to who or what? The midday sun perhaps, as some speculate?

El Elyown does not personify the sun. He created it. Once it was a miniature star like the seven He is holding in His right hand in Revelation 1:16. And He is only 5’ 9” tall. Ah, the mysteries of creation. Later these star energy shells will be expanded to become full sized suns.

Situated centrally between four universes, the Heavenly Yeruwshalem's Throne and time energies are projected from its apex.Is He not also the Possessor of Heaven and Earth? So then He has a Presence higher than the Temple at the apex of the heavenly Yeruwshalem in the Book of Revelation.

In other words, the heavenly Son of Man has a dwelling place higher than Heaven itself in unapproachable light.

Here is a little secret. El Shadday (Sufficient Provider) aka the Father Yahuw’ah also dwells up there, but in a slightly lower Heaven. In fact, He dwells below Yeshuwa the Lamb of Eluhiym. The Seven Spirits of Eluhiym dwell in Their Heaven below El Shadday.

Why does the Lamb dwell in the highest Heaven? The simple answer is, He is the Creator of the Creators. Revelation 3:14 has clearly been mistranslated. This is the correct version. “And to the messenger of the assembly in Laodicea write: These things says the Amen, the faithful and true Witness, the architect (ή αρχή) of the creation of Eluhiym.” ή αρχή can be the beginning or source too.

If this is new to the reader, Their names are Yahuw’ah, Yahbeth, Sar Shalowm, Emmezin, Buzbiy, Silephiyn, Mowsiyah and Tor. Another Eluw’ah, named Ze’ab, shares the abodes of Yeshuwa and Yahuw’ah. Down below Them all is the Heavenly Yeruwshalem with its saints and projected forms of the Creator Eluhiym. Yes, El Shadday was created by El Elyown, yet the latter remains subservient to the former - by choice.

So when people declare than there are no saints yet in glory, tell them they are dreaming.

What Goes On Up In Those Heavens?

Even in Glory one will never be able to access the higher Heavens of Eluhiym. These are not just small places, each with their own little Thrones upon which the respective Eluw’ah sits.

FIMIOL Photographics:  ABN 35 425 367 583

Website Author:  Wayne J. Zanker (RA)*

© Wayne J. Zanker (RA) -  Adelaide, South Australia 2016-7.

*RA stands for Re’eh Adonay or “friend of the Lord” (John 15:14-16). It is the best qualification.

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